Chinese Space Program

The succesful launching of the Shenzhou V, the Divine Vessel, on 15 October 2003, with taikonautYang Liwei on board, marked a giant leap forward in the Chinese space program that saw its origins in the 1960s. With this result, China joined the club of space-travelling nations that previously had been limited to the United States and the Soviet Union/Russian Federation. A previous Chinese launching, in 1970, had already brought a satellite into orbit that endlessly broadcast Dongfang hong (东方红，The East is Red), not the national anthem, but probably one of the best known Chinese tunes, eulogizing Mao Zedong. The success of this mission was solely ascribed to the genius of Mao Zedong Thought, which had guided the scientists and workers. In reality, Qian Xuesen, a rocket engineer formerly attached to the Jet Propulsion Lab in Pasadena, California, U।S., who had been expelled in the 1950s for suspected Communist sympathies, designed China's first missiles, earning him the accolade of being the father of the space program.

In the early 1970s, the Chinese space program was brought to a halt as a result of the political turmoil of the Cultural Revolution. After Deng Xiaoping returned to power in the later 1970s, the program was revived in the 1980s. Clearly, the military industrial complex also benefitted greatly from this development, thus enabling the People's Liberation Army to demonstrate how well it responded to the political demands to modernize। Space also appealed to the popular imagination, as can be seen from the relatively abundant use of space-related imagery in posters published in the 1980s and 1990s.

Under Jiang Zemin, however, the program, now named the 921 project, really took off in the 1990s. Successes in space exploration are very much seen as results of the CCP's support for advanced scientific projects that is part and parcel of his theory, the 'Three Represents'. The Party has appropriated the space mission rather as another justification for its continued rule, and attempts to use it even further to fan patriotism। In this patriotic discourse, space activities are another indication that demonstrate that China has shaken off the humiliation it has suffered in the past at the hands of the Western imperialist powers and is becoming a nation once more to be reckoned with.

Moreover, space exploration and scientific research in general are part of the Party strategy to combat specific religious behavior that it sees and terms as superstition. Even in materials aimed at Falun Gong adherents, space imagery has been used in an attempt to bring them back into the fold

Aside from the numerous benefits for the CCP's legitimacy, military developments and further space exploration, it stands to reason that the Shenzhou-mission will be exploited endlessly for propaganda purposes। Colonel Yang, for example, immediately was turned into an instant hero. According to media reports, 10.2 million sets of commemorative stamps have been issued. Unfortunately, no commemorative posters seem to have been published! In their absence, I reproduce some earlier artists' impressions of Chinese space travel below.

Aside from the political use of the space mission, its success really has struck a chord with the people। They feel proud and consider China's joining of the space family as another indication that the country is regaining some of the splendor and importance it had during its imperial past. As a result, a number of Chinese companies have included the Chinese conquest of space in their printed and television advertising. Jianlibao, a sports drink, already featured a Chinese taikonaut walking on the moon in one of its television commercials broadcast in early 2003.

On 12 October 2005, China launched its second manned spacecraft, the Shenzhou VI, for a multi-manned, multi-day mission. Colonels Fei Junlong (mission commander) and Nie Haisheng (mission operator) embarked on a flight scheduled to take three to five days, during which they will undertake a number of scientific experiments. The launch is part of a more encompassing space program that will include space walks, the docking of a capsule with a space module and the launch of a permanent space lab. Moreover, in 2006, China will start with the selection of women astronauts.

Beijing 2008 Olympic Games Official Photos (2）

Beijing's Unique Culture

Beijing 2008 Olympic Games Official Photos (1）

Smiling Faces

National Minorities

The nationalities' policies as phrased in the Common Program of 1949, the provisional Constitution that predated the first Constitution promulgated in 1954, actually favored those groups that had a minority status। One result of this was that the first national census, which took place in 1953, reported no less than 400 minorities. In the period 1953-1956, all these groups that asserted a separate nationality status were determined by applying the definitions that Josef Stalin had defined as markers for nationality status. Thus, they had to share a common language, a common economic base, a common psychological makeup (or culture), and a common territory. As this was not always applicable in China, the markers of historical origin, migration history and agreement by the people themselves were added. By applying these definitions, 54 minorities had been officially recognized as such by 1957. Over the years, the identification work would continue. The last people to be recognized, the Jinou, was added in 1979.

It is important for an ethnic group to be officially recognized as a national minority. Minority peoples are given special treatment, including a license of moral, cultural, religious and social liberties which the state does not wish to grant to the majority of the population. These liberties include a family planning policy which does not restrict the number of children; the right to retain certain marriage patterns and traditions of conducting one's sexual life; and the right to engage in various forms of religious practices which are otherwise considered "superstitious"। On the political level, being a minority may lead to a level of limited autonomy that leaves room for local decisions on education, finances, culture and religion. It is also important for the state to officially recognize a national minority. It has set up an apparatus for registering and administrating ethnic differences, allotting different rights to different ethnic groups. This enables selective social control and formal structures for political inclusion or cooptation of groups which otherwise might alienate themselves from the system.

The cooptation of minority interests has been an important factor in forging national unity, in merging all 56 national individual minorities into one Chinese nation। Another element has been the presentation of the best and most pliable elements of nationality culture in terms of this unity. In the media, national dances, music and songs are woven together in a mixture which implies unity while at the same time emphasizing the individual characteristics of each nationality.

Although it can be said that these elements have saved certain minority practices from extinction, they at the same time have had a stiffling effect on the development of these peoples. The 'noble savages' in their colorful national costumes, fellow countrymen yet so alien, living in their traditional dwellings and compounds, engaging in traditional songs and dances, have become important components of a thriving tourist industry that caters to both foreign and Chinese visitors. Sadly enough, the minorities themselves usually are not sharing in the profits.